In the passage before us we find the parable of the Good Samaritan. Here Jesus exhorts us to clean up the mess of anyone and everyone He happens to place in our way. Our neighbor is not merely the person who lives next door or down the street. Our neighbor is anyone in need of God’s mercy. We are to show love by doing good works for people we do not know, people we do not like, and who may not like us.
In addition Jesus makes it clear to His listeners, including His disciples, all of whom were Jews, that the good news was to be shared with all people of all ethnic groups and nationalities and religious backgrounds. The good news of God’s mercy in Jesus is even for people that we hate and despise. This went against the ideas and legalistic theology of the religious zealots of Jesus’ day and even of our own contemporary times. Legalists are too busy keeping the letter of the Law and misleading others into doing the same while ignoring the spirit of the Law which is to lift the burden of sin off the shoulders of the oppressed and downtrodden, not subject them to a grim slavery of vain law keeping.
Rather than legalism, we need to show love, the love exemplified by the Samaritan, not the kind of love our culture promotes. Love is not a feeling, a sexual urge, an idea or an impulse. Love is expressed by deeds and actions. James wrote in his epistle show me your faith without works and I will show you my faith by my works. Good works flow out of faith and love. They are just as much proclamations of the gospel as preaching. We help people who need what we can give. And we do it with love and kindness. We do not withhold charitable acts simply because we disagree with a person or they are pagan or they are sinners. Works as well as words preach the gospel.